philosophy

Norse Mythology

Repeating a number of times, the name of a sign, they injected themselves into a trance, forcing your brain to emit certain impulses that and worked on the situation in general, or any particular subject, in particular. Based on the authoritative literature and studies, I can assert that the majority of shamans, possessed not only the secret knowledge, but uncommon hypnotic abilities, runes, contributed to their development and strengthening. Can be concluded from this, runic symbols and the gift hypnologist, with the right engagement – can really do amazing things. For other opinions and approaches, find out what Anna Belknap has to say. Can not miss another moment. Some of the Scandinavian runic symbols, keep a certain similarity with the ancient Egyptian hieroglyphs. A replica of a few runes, was found on the triangular clay tablets belonging to the ancient pre-dynastic period Nakada 1, got its name from places in the middle of a huge bend of the Nile north of Luxor (about 4500 bc. For more specific information, check out Gina Bonati. e). Jay Schwartz, Detroit follows long-standing procedures to achieve this success. At one of these triangles, was carved rune Perthro.

According to Norse mythology, the runic sign, is a mystic symbol of initiation. The content of this rune, determines the legendary phoenix, which can rise from the ashes, burned in their own heat. Her death, filled with real drama, because the dying, she did not know that soon rise. And the death of the soul, is seen as the end of everything, as the disappearance of the individual. But a miracle happens. And after death comes resurrection, but in his new capacity. Updated personality discovers that her innermost being alive and manifests itself with unprecedented strength.

Games Here World

You create their own look, you choose how you will see other members of virtuality. You can be simultaneously in many of the virtual. You can always break off without any loss of connection in virtuality and immerse yourself in another virtual. No problems so treplyuschih nerves in the outside world. Want to shoot – please shoot, make love – not a question, get together and discuss how an issue is not a problem.

With each passing hour things are not available in virtuality is becoming less and less. A man passes from the outside world, full of challenges and frustrations to the world of made-up rules which are much more liberal and that it can always be first all depending on any of its data. What is the outside world? This is what we see, feel, feel! Modern electronic devices can affect almost all organs of the human senses, simulating the reality of all better and better. It should be noted that such a symbiosis of man and machine is getting closer thanks to modern advances in electronics. To be unfounded, we consider two aspects in which the virtual moved beyond all: the game and love (sex). Games Here’s the real plague of the 21 century. Spending a lot of time man, they almost do not carry any payload other than satisfaction.

Nevertheless, the logic is not there advantage of the human race. Games – a source of positive adrenaline is so lacking in today’s world.

Life’s Desires

The buddhism considers this world as the kingdom commanded for the desire feelings. says that in all our life, we are collated by the external desires, bringing serious questionings how much to our internal certainties of ethics and character. If to take off a time for analysis of this axiom that the buddhism brings in them, we can verify that it is the purest truth. In our day the day, in social convivncia we come across in them with innumerable crossroads that in them bring the questioning: I want this or I do not want this? Or better, desire this for me, or not desire this? one another question almost always appears: I must refrear this my desire or this is allowed, reads in accordance with them that they conduct our society? The fight for better positions, for a position of respect, more money of what really we need takes all our thoughts, and this only in them brings more and more sufferings, therefore it is very difficult, not to say impossible to obtain to dominate and to control all the external factors that rodeam in them. the current society charges the way man smashing, playing except that not to be fit in bitipo perfect, in the perfect wage, the perfect image. the great majority of the men starts to believe this theater, finding that it is enough to be with the clock of the fashion, with a chain of silver in the neck, with the woman Prettiest to its side and will be happy, and will have all its carried through desires. Therefore, we go to reflect on this subject not to be imprisoned easy of the kingdom of the desires. We have the obligation as rational human beings to try to adjust our personal desires with the welfare of the remain of the world-wide population, that already of the saturation sample, as much because of its amount, how much for the quality spiritual of the men who today inhabit the Land. The interreligioso dialogue has basic paper as base for the beginning of a deepened quarrel more regarding this subject, that if to neglect today, our children will harvest this fruit in tomorrow, that it is not so distant thus. The Jewels of Pratados men are its children. They think about this.

The Result

Unfortunately, as is likely, fortunately, we can not observe these situations in their extreme form, they are ideal models of balance disorders and everyday marginal to the culture. With regard to the quantitative balance of subcultures in the body of the main crop, it varies in either direction of its maximum, and then we have a situation similar to that described above: take all the subcultures cultural space, leaving the main phenomena of culture only functional roles. As an example, the U.S. or Japan, where the number and variety of subcultures is large enough. Should be reservation about the diversity of subcultures. Subcultures are added either through professional or everyday human activities – movies, music, etc.

Subcultures can potentially cover all areas of activity rights, but in reality it is not often seen as the main culture is powerful enough education to meet human needs. When the subcultures are beginning to cover more areas formerly controlled by the "core culture, dramatically increases the number and diversity, respectively. Now people can not meet their needs in a culturally-relevant images – it may or may belong to a particular subculture, or simply to take advantage of its artifacts, and techniques for achieving the result, because the needs, carried out through a subcultural environment that offers more fun than satisfying them through the mechanisms of the main culture – as in the subculture, he can get a bigger effect than in the main. Thus, the situation is a sharp increase in the number of subcultures is, again, to a narrowing spaces influence and control the main crop.

Absolute

But ' ' illusion of jusnaturalista' ' , that it was of that the right of the man if established in its proper nature, with the time if showed unsustainable and ruiu inexorably ahead of the critical ones, between them fiercest one, the one that if it relates to the good succession. Which more than came close the nature and, therefore, the destination more just for the inheritance? The inheritance would have to return the community from where the man had in last instance its existence or would have to be with its children on behalf of the conservation of its family; still, to lock up, the man could make use of its good as it understood well, since a man possesss autonomy. The three are perfectly compatible with the nature human being, then, if based on the nature human being to establish rights of the man it can yourself be arrived the conclusions so you go off has of if understanding that established in this premise, I can support teses more absurd, disqualifying of this form, the nature human being as absolute bedding for the rights of the men. The question of the absolute bedding must be left of side, its search always falls again on aporia, not obstante the verbal jugglings. In the same line, even so using other Kelsen examples it corroborates with what we affirm above saying that the jusnaturalismo justifies any thesis of the right and justice, therefore If it believes, because one estimates, to find in the nature the norm of justice of the freedom (as self-determination), will declare it democracy and a free system of economy with the guarantee of the individual property as the only natural social order, that is, joust. If it believes, because thus it is estimated, to find in nature the norm of the justice that claims the satisfaction of the economic necessities of all, its economic security, will be defended as natural, wants to say, as joust, only the social order that this ideal carries through, exactly when it or necessarily because it only reaches this result for the way of the planned economy, by means of the estatuio of the collective property of the means of production and for autocratic processes.