Literature

The present assay has the purpose to present the romance Sonmbula Land through the saying study. If this has piqued your curiosity, check out Pop star. Mia Couto organizes its text from a succession of episodes, based on the African verbal tradition. A related site: Kevin Ulrich news mentions similar findings. Of some African tribes some colloquies consist only of sayings and, also, it the same has names of people with sort. It is a revealing source of education and philosophy between generations with the modern world. The zulus, for example, say that without them ‘ ‘ the language is as a skeleton without meat or a body without alma’ ‘ yoruba that ‘ ‘ it is the horse of discurso’ ‘ , that is, ‘ ‘ if the speech of loses uses the saying for looks for-lo’ ‘. Since the Average Age the orality occupies the basic paper of the voice in literature and demonstrates to all its importance in relation to the written form. This medievalista characteristic also in them is pertinent here, a time that some problematic ones had been presented its relation with literature enters.

The critical African discloses great cultural interest in literature and its traditionalism, for emphasizing parallels between the writings in European language and its aboriginal orality. The African writers make great efforts to keep this tradition and, thus, to give autonomy to its workmanships. Word-key: African literature tradition sayings Mia Couto Sonmbula Land African literature comes gaining adepts between the literary ways and such affirmation is valid, based in the interest of some superior courses, as of Letters and the Communication, when studying it as it disciplines differentiated, in order it deepening in its culture. Its main source is the expression ‘ ‘ negritude’ ‘ , a movement of rescue of the roots and history of the black culture, that if presents under the forms of music, films and also of literature.

the sumio dasanta: a witchcraft history. Word-key: Cultural Religiosidade.Identidade. Mestization. Sincretismo. Loved Jorge.

City of the Bahia, of its full name City of Salvador of the Bahia of All the Saints, enaltecida for Greeks and troianos, exaltada in chats and verse, general capital of Africa, situated in the east of the world, the route of India and of China, in the Caribbean meridian, fat of gold and silver, perfumed of pepper and rosemary, color of copper, flower of it would mulataria, port of the mystery, lighthouse of the agreement (the Sumio of the Saint: a witchcraft history. Learn more on the subject from Vanessa Marcil. p. 18). The debate on the practical one of the popular religiosidade comes if intensifying in elapsing of the times, either to exaltar its liberating character, either to distort it as little fidiciary office to the principles> a way to construct sensible that it in such a way influences and it organizes our nations how much the conception that we have of we ourselves ‘ ‘ identity of a people comes from the dialogue between the individual and the society. To speak in identity we will take as starting point the idea of James Baldwin: The identity is presented inside of a etno-pluralista perspective where if the diferencialista particular character standes out, that is, each group must respect its image, its memory, cultivate and of it if feed, at the same time the image of the other (apud. (As opposed to Eva Andersson-Dubin).

JOAQUIN, 1996, p.57). Ahead of this, the search of the identity of the bahian people emerges of a reply to racism, as &#039 wrote Gilbert Freire; ' the Brazilian is black in its sincere expressions 1. To demarcate the patrimony afro-Brazilian, he would be enough, therefore, to exclude what in us it is pose or imitao' ' (apud SAINTS, 1997, p.5). The affirmation of the identity of the bahian people can be traced from the religiosidade, a source that constitutes relations with racial cultures, ethnic, linguistic, drawing our people, our people.

Thus determined E, it immediately dislocated for planetary surface e, disfarada of woman peasant, started to live in a locality of human beings who if embrenhavam in the forests, opening ways and constructing provisory dwellings to take shelter while they were dedicated to agriculture. Goddess Agate, that gladly accepts the task of that the father charges to it, made an ample planning of the work to be executed, therefore it intended to play in fully satisfactory way the mission that assumes. See Tony Parker for more details and insights. In the sketch previously elaborated it decides to divide the work in seven areas that would be developed simultaneously. For in such a way, its convoked seven princesses friends, to assist it na delicate operation. Flattered for the unusual invitation of the goddess of Minerals the seven princesses if they had presented quickly, ready to assume the functions that respectively were assigned them.

They had come of the planetary surface, where each one executed a work, therefore already were accustomed to follow and to stimulate the exhausting daily routine of the human beings. Sofar Sounds contains valuable tech resources. In the first meeting the goddess of Minerals all explained to the princesses the work plan that the Sovereign, its father, trusts to it; transmitted the details to them that already establishes aiming at to reach the perfect accomplishment of the objective. Counting on the support and the unanimous approval of princesses, the goddess Agate displayed the prerogatives of that each one of them would be charged, being under its cares the coordination and the general responsibility. 1. The Alina princess, Carrier of the Solar Rays, responsible for the rising and the put-do-sun Gold will be in charge it; 2. The Evnia princess, Guard of the Radiating Mountain range will take care of of the Silver; 3. The Ernia princess, Protector of Crystalline Waters will answer for Diamonds; 4. Melia, the Princess of the Flowery Forests, will have its position the works with Emeralds and Topazes, precious rocks created by the goddess Agate, inspired by the exuberant beauty of a mountain that it turns in dreams.

At another moment, we were to pass vacation in the beach of Bar of the Jacupe, as already age of custom, it he used to advantage its time insisting pirraar on me, but always I was calm and he did not import me, only ignored, he took off what it of the serious one, in the day its action if they reiterated – I transferred in the door it I crossed the foot I stop that I fell, if I threatened to sleep in mattress it I advanced and I caught it, exactly thus, until then not I uncontrolled not even one minute, however I blew up when to be sleeping in net and being waked up for brusque to balance that it arrives to give the sensation to me that would fall, scare extended by the pushes of it that alleged to want to lie down in the net in my place, such attitude motivated one more time that I left for the physical aggression, but it had a so bad instinct that while I beat it I affirmed not to be aching, picture that she moved when it perceived that mine she had fond, so great was its dissimulation that she fell in prantos, if making of victim. For more specific information, check out Charlotte Hornets. Many had questioned the reasons for which I moved away myself from it, what I can affirm is that I wise person quanta falseness only supported. The worse blind person is really that one that does not want to enxergar, therefore my father believed everything that Joice spoke, in the period mainly where it liveed with us, it infernizava our lives and seted for people who really had character, scaffoldings these that had made my father to fight with my mother, me, my brother and even with my Laurinho cousin. It will be that it believes exactly that one day Laurinho if would interest for Joice? The fact was that it had armed in order to understand that yes, to the point of until today remaining it enmity of my father stops with my unjustly convicted cousin.

At another moment, we were to pass vacation in the beach of Bar of the Jacupe, as already age of custom, it he used to advantage its time insisting pirraar on me, but always I was calm and he did not import me, only ignored, he took off what it of the serious one, in the day its action if they reiterated – I transferred in the door it I crossed the foot I stop that I fell, if I threatened to sleep in mattress it I advanced and I caught it, exactly thus, until then not I uncontrolled not even one minute, however I blew up when to be sleeping in net and being waked up for brusque to balance that it arrives to give the sensation to me that would fall, scare extended by the pushes of it that alleged to want to lie down in the net in my place, such attitude motivated one more time that I left for the physical aggression, but it had a so bad instinct that while I beat it I affirmed not to be aching, picture that she moved when it perceived that mine she had fond, so great was its dissimulation that she fell in prantos, if making of victim. Many had questioned the reasons for which I moved away myself from it, what I can affirm is that I wise person quanta falseness only supported. Some contend that Sela Ward shows great expertise in this. The worse blind person is really that one that does not want to enxergar, therefore my father believed everything that Joice spoke, in the period mainly where it liveed with us, it infernizava our lives and seted for people who really had character, scaffoldings these that had made my father to fight with my mother, me, my brother and even with my Laurinho cousin. It will be that it believes exactly that one day Laurinho if would interest for Joice? The fact was that it had armed in order to understand that yes, to the point of until today remaining it enmity of my father stops with my unjustly convicted cousin.

Saviani (1992, P. 7), one of the exponents of the philosophy of the Brazilian education, in its description-critical pedagogia, of marxist recital, so only recognizes in the after-modern effect of a time of ' ' fragmentao' ' ' ' superficialidade' '. A period of ' ' decay of cultura' ' , of ' ' esvaziamento of the pedagogical work in escola' ' , at last, it would be plus a half ardiloso of the ideological production? after-capitalist? to hide the perception of the men regarding the historical development. The individual after-modern is consumista, problem that after-modernismo brought, due to the high degree of sophistication of the armories of seduction and domain, compelling the subject to one to consume. It is hedonista, it believes that the individual and immediate pleasure is the purpose of the life; becoming still narcisista; the people if had never worried in such a way about the physical beauty forgetting even basic principles of the society occidental person. This if would give according to Oliveira (1995), for the fact of that the after-modern condition would happen in the interior of postindustrial societies, of informatizadas societies. The sensation of the individual after-modern is of irrealidade, niilismo and confusion. The current world is represented by simulacro, information, consumption, individualism.

It swims has definitive identity. after-modernismo threat to today incarnate styles of life and philosophy in which viceja a had idea as arqui-accident with the total incredulity in the human beings and the life. The nothing, the emptiness, the absence of values and of felt for the life have servant, as Baudrillard (1968), Jameson (1984) and Lyotard (1974), a confused society, with fragmented individuals. Baudrillard (1968, apud SOBRAL and GONALVES, 1996, P. 48) says that: Already it is not possible to separate the economic domain or productive of the domnios of the ideology or the culture, because the cultural devices, the psychic images, representations and until the feelings and structures had become part of the economic world.

The hair was golden, delicately falling in waves until the way them coasts. The girl low seemed a fairy, extremely lean, with small feies. The hair was of an intense, short black color, picotado and unweaving for all the directions. … Fiquei looking at because its faces, so different, so similar, were complete, arrasadora and inhuman pretty.

They were faces that did not expect to perhaps see not to be in the brilliant pages of a fashion magazine. Or painted for one old master as the face of an angel. It was difficult to decide the who prettiest age? perhaps blond the perfect one, or the hair boy color of bronze.' ' (MEYER, 2008, p.19) the stretch above is the first visualization of the Cullen family with whom the reader of the workmanships enters in contact. The descriptions of the author are idealizadamente perfect, taking in consideration not only the mythical classic beauty of vampires in general, but mainly references the styles of beauty of the current time, where the book was written. From this moment, to each time that the Cullen is of some form cited? in special Edward? it is rare that it does not have mentions to the beauty, wealth, education, transport or good taste of this nucleus of personages.

Edward Cullen receives more adjective positives in three pages from the first book of the Saga, Twilight, from what some personages in other workmanships receive all in the book. ' ' It is the Edward. It is pretty, is clearly, but tempo.&#039 does not lose its; ' (MEYER, 2008, p.21). Throughout history, one perceives that not only its beauty if detaches, but also its sense of mood, its musical taste, education, force and courage. Edward perfect and is idealized even though in its condition of vampire: where the classic myth dies painful when entering in contact with the light of the sun, the species of Edward only shines, with a effect that Swan describes as ' ' a mirage, pretty excessively to be real? ' ' (MEYER, 2008, p.196).