The buddhism considers this world as the kingdom commanded for the desire feelings. says that in all our life, we are collated by the external desires, bringing serious questionings how much to our internal certainties of ethics and character. If to take off a time for analysis of this axiom that the buddhism brings in them, we can verify that it is the purest truth. In our day the day, in social convivncia we come across in them with innumerable crossroads that in them bring the questioning: I want this or I do not want this? Or better, desire this for me, or not desire this? one another question almost always appears: I must refrear this my desire or this is allowed, reads in accordance with them that they conduct our society? The fight for better positions, for a position of respect, more money of what really we need takes all our thoughts, and this only in them brings more and more sufferings, therefore it is very difficult, not to say impossible to obtain to dominate and to control all the external factors that rodeam in them. the current society charges the way man smashing, playing except that not to be fit in bitipo perfect, in the perfect wage, the perfect image. the great majority of the men starts to believe this theater, finding that it is enough to be with the clock of the fashion, with a chain of silver in the neck, with the woman Prettiest to its side and will be happy, and will have all its carried through desires. Therefore, we go to reflect on this subject not to be imprisoned easy of the kingdom of the desires. We have the obligation as rational human beings to try to adjust our personal desires with the welfare of the remain of the world-wide population, that already of the saturation sample, as much because of its amount, how much for the quality spiritual of the men who today inhabit the Land. The interreligioso dialogue has basic paper as base for the beginning of a deepened quarrel more regarding this subject, that if to neglect today, our children will harvest this fruit in tomorrow, that it is not so distant thus. The Jewels of Pratados men are its children. They think about this.
To interact with? different? in them it makes possible the discovery of what it is real, of what in fact is tried by that (a) that we consider different, by the way, if thus it was, would not exist? different? , it would exist? people? thus, would be considered as such. CONCLUSION Ahead of the boardings presented in the present article, fits to consider us that the body in its representations, inserted in its cultural system, defines the shades where is developed and preset the values and the positions socially? acceptable. In way to this pack of corporal techniques that if establish and dictate the norms that if insert in a system of symbolic assemblies that they are apprehended by the individuals that compose definitive social group, if find the homosexuals, minority group that ahead of the control of certain religions, that normatizaram the heterodoxia as the way most efficient and supposedly ‘ ‘ natural’ ‘ from if living in society, they suffer with the imposition of certain absorbed limits and for its restricted rights, that for times are conjured by the religion and the State. The problem is in supervaluing something as supposedly? natural? that supposedly sobrepuja what it is? cultural. Thus being, the bodies become carrying of values, inculcados for gestures place that them in a position of being able and translated for the same gestures, if transform into dominant cultural values and develop a discrimination system that disrespects the alteridade of the other. Thus being, an Iraqian principle can very well serving in them of conclusion for the present article, a time that express it what we wait of a life in society: ‘ ‘ Any that is its importance and its capacity to know the other, it imagines them minimum. Thus, it will be able to penetrate hearts and espritos, as they are, and not as conceive you or would like them that fossem’ ‘. . Real-estate developer may help you with your research.
It has much more diversities of styles, much less consensus on what he is ' ' in voga' ' in determined time, as it affirms Crane (2006). Here, the main mark is not the style in itself, but an image that can compete in the world of images spread between the masses, that form the culture of the media. In accordance with Crane (2006), the motivation of the consumer to adopt a style is based on its identification with social groups through consumption good, and not in the fear of being penalizado by not-conformity. (Not to be confused with Adam Sandler!). Models of behavior are extracted of the media culture, namely: astros of the television, popular music, the cinema and the sports. (CRANE, 2006, P. 274) In this direction, Lipovetsky (1989) defends, that the consisting society world-wide after World War II can be understood as that one in which the fashion is consummated. Speaking candidly Sela Ward told us the story. The term ' ' consumada' ' it can in such a way be understood with the direction of the consumption as action of integration of the citizens to the social world, as well as allows the interpretation that, in the current world, the fashion is in such a way gift in the meanings of the life that does not have as to run away from it, to restitute old sensible; it is consummated fact. ' can be characterized empirically; ' society of consumo' ' for different traces: rise of the level of life, abundance of the merchandises and the services, cult of objects and lazeres, hedonista moral and materialistic etc. But, structurally, is the generalization of the fashion process defines that it properly. The society centered in the expansion of the necessities is, before everything, that one that rearranges the production and the consumption of mass under the law of the obsolescence, the seduction and the diversification, that one that makes to pass the economic one for the orbit of the form-fashion.
Protective mechanisms operate to maintain the unlimited state and to curb the possibility of building boundaries. In As one of the elements of mass culture, mass media in the process of forming a space of uniform, standardized information. There are certain filters through which information is given one or the other emotionally, and not only the system itself is a mass media and is the filter, which performs selection of the information needed to maintain the space of mass culture. With all the diversity methodologies, none of them addresses the problem of interpretation of messages as a result of this important component of the process of mass communication, simply left out of consideration. Feature of the mass media in that the audience is regarded as a passive participant communication and does not take into account differing interpretations in decoding messages. Details can be found by clicking Tony Parker or emailing the administrator. Another phenomenon of the modern world, which is an element mass culture – it's pop culture. You can talk about the culture of popular music as a separate phenomenon, but the importance is the fact that pop music British literary critic and philosopher Frank Raymond Lewis, Frank Raymond Leavis, author published in 1933 book "Culture and Sreda'Culture and the Environment, argued that mass culture is a visible proof that culturally humanity tend to decline. Lewis and his numerous followers the view that culture is ruining the standardization and mass production. For example, the massive printing press allowed to multiply not only and not the creation of the philosophers and great writers, many low-grade compositions.
Unfortunately, as is likely, fortunately, we can not observe these situations in their extreme form, they are ideal models of balance disorders and everyday marginal to the culture. With regard to the quantitative balance of subcultures in the body of the main crop, it varies in either direction of its maximum, and then we have a situation similar to that described above: take all the subcultures cultural space, leaving the main phenomena of culture only functional roles. As an example, the U.S. or Japan, where the number and variety of subcultures is large enough. Should be reservation about the diversity of subcultures. Subcultures are added either through professional or everyday human activities – movies, music, etc.
Subcultures can potentially cover all areas of activity rights, but in reality it is not often seen as the main culture is powerful enough education to meet human needs. When the subcultures are beginning to cover more areas formerly controlled by the "core culture, dramatically increases the number and diversity, respectively. Now people can not meet their needs in a culturally-relevant images – it may or may belong to a particular subculture, or simply to take advantage of its artifacts, and techniques for achieving the result, because the needs, carried out through a subcultural environment that offers more fun than satisfying them through the mechanisms of the main culture – as in the subculture, he can get a bigger effect than in the main. Thus, the situation is a sharp increase in the number of subcultures is, again, to a narrowing spaces influence and control the main crop.
But ' ' illusion of jusnaturalista' ' , that it was of that the right of the man if established in its proper nature, with the time if showed unsustainable and ruiu inexorably ahead of the critical ones, between them fiercest one, the one that if it relates to the good succession. Which more than came close the nature and, therefore, the destination more just for the inheritance? The inheritance would have to return the community from where the man had in last instance its existence or would have to be with its children on behalf of the conservation of its family; still, to lock up, the man could make use of its good as it understood well, since a man possesss autonomy. The three are perfectly compatible with the nature human being, then, if based on the nature human being to establish rights of the man it can yourself be arrived the conclusions so you go off has of if understanding that established in this premise, I can support teses more absurd, disqualifying of this form, the nature human being as absolute bedding for the rights of the men. The question of the absolute bedding must be left of side, its search always falls again on aporia, not obstante the verbal jugglings. In the same line, even so using other Kelsen examples it corroborates with what we affirm above saying that the jusnaturalismo justifies any thesis of the right and justice, therefore If it believes, because one estimates, to find in the nature the norm of justice of the freedom (as self-determination), will declare it democracy and a free system of economy with the guarantee of the individual property as the only natural social order, that is, joust. If it believes, because thus it is estimated, to find in nature the norm of the justice that claims the satisfaction of the economic necessities of all, its economic security, will be defended as natural, wants to say, as joust, only the social order that this ideal carries through, exactly when it or necessarily because it only reaches this result for the way of the planned economy, by means of the estatuio of the collective property of the means of production and for autocratic processes.
Fashion: an ethical reality and aesthetic Joacir Soares d? Abadia* the fashion always is dictated by the creators, the estilistas. But this does not fit to say that the fashion does not have limits. In this in case that, the limit of the fashion perpassa all culture, not only for being variant, but over all, for the same limit of the fashion. According to Saussure philosopher, ‘ ‘ the fashion, that fixes our way to dress, is not entirely arbitrary: if humano’ cannot go beyond certain limits of the conditions dictated for the body; ‘. Which is, then, the limits of the fashion? The limits of the fashion are the conditions dictated for the body and the ethics. In this way, if the limit of the fashion is the human body _ in its way to dress _, because models parade naked in some passarelas? The naked, by chance, does not exceed the limits of the fashion? What it is, therefore the fashion? The fashion is an art to cover the naked. It as art ‘ ‘ it obtained to establish a bridge between the beauty and the life. The fashion is an art that if uses, that it is taken for the street; the one is a consumption art that all have acesso’ ‘ it says philosopher Manuel Fontn de Junco.
This function to dress to cover the naked takes to question me it on until point some aberrations in passarelas are really fashion or if they are something immoral that they are become into redoubts into which ‘ continues to consider the woman as one; ‘ coisa’ ‘ sexual. This coisificao of the present woman in ‘ ‘ world fashion’ ‘ it eliminates completely, not only its transcendental dimension, as the values constitute that them as person. This coisificao can be visualized in diverse contexts, as in the parades of fashion in which ‘ ‘ top models’ ‘ they are ‘ ‘ obrigadas’ ‘ if to adjust to the clothes proposal for the estilista, while it would have to be the opposite, the clothes is that it would have to be adjusted its body. With this, ‘ ‘ top models’ ‘ if they equal or if they lower to the thing, in its conscience and its spirit leaving of side its dignity while person. According to philosopher Ana woollen Sanchez Neita, ‘ ‘ the tracer cannot forget the dignity the person when materialize its creations. The clothes it has that to serve to point out this dignity; therefore they have felt the critical ones that they become to a type of fashion that shows the woman as one objeto’ ‘ , that is, as a thing. The ethical and aesthetic implications that the fashion must excite in the society are: first a respect to the dignity of the person and later educating these people in relation to the fealdade, to the taste I exaggerate for it, the extravagrancy, the disforme and the aggressive one E, finally, to consider the words of the estilista Ted Lapidus on the elegance: ‘ ‘ to know to look at itself with the eyes of outros’ ‘. That is, to dress well consists to not only take in account the particular taste, but before everything, it is necessary to consider the other e, consequentemente, the society which if is inserted.